As we observe this Holy Week, beginning with Palm Sunday
(followed by Holy Monday, Holy Tuesday, Holy Wednesday (Spy Wednesday), Maundy
Thursday (Holy Thursday), Good Friday (Holy Friday), and Holy Saturday), there
is the gamut of emotions.
Palm Sunday began with the triumphal entry of Jesus into
Jerusalem. Crowds took up the shouts of
“Hosanna to the Son of David”, “Blessed is He who comes in the name of the
Lord!” “Blessed is the kingdom of our father David that is coming!”, and
“Hosanna in the highest heaven!” Palm
branches and garments were strewn across His path. Such actions were surely in recognition of a
king, or maybe…the Messiah? He was
nothing less than a great teacher or prophet, this Nazarene. Stories of His teachings, His miracles of
healing, the multiplying of bread and fish, and even the raising of the dead
had circulated throughout the countryside.
The pilgrims were numerous, as they approached the city to celebrate the
great Feast of the Passover in the coming days.
The crowds swelled, and the shouts of adoration and honor rang out as
this simple, humble Carpenter approached.
The religious leaders recognized the center of attention
right away. They, too, knew the stories
of His miracles and teachings. This was
no ordinary man. Most of the leaders
felt threatened by His mere presence.
And here He was, riding on a donkey, and accepting the acclamation given
by the people. They tried to put a stop
to it at once. From Luke 19:39-40: “And some of the Pharisees in the multitude
said to him, ‘Teacher, rebuke your disciples.’ He answered, ‘I tell you, if
these were silent, the very stones would cry out.’” The mood of the crowd does not appear to have
been dampened in the least.
On the following day, Jesus taught in the temple, answered
the questions meant to entrap Him, and did not shy away from public
attention. I’m sure many in Jerusalem
were further intrigued by the authority of the teachings given by this
Man. He was welcomed into the Holy City
with shouts of triumph. The leaders
seemed to be against Him. And yet, here
He was in the temple, teaching publicly.
He even tossed over some tables, and not a finger was laid on Him! (see Luke 19:45-48)
“Six days before the Passover, Jesus came to Bethany, where
Laz′arus was, whom Jesus had raised from the dead.” (John 12:1) He traveled outside the city to the home of
Lazarus, Martha, and Mary—a journey of about 2 miles. Here, He and His disciples were given a
supper. For all appearances, this did
not seem to differ from previous visits.
However, a seemingly small act changed it all. Mary knelt at the feet of Jesus, and poured
costly, perfumed oil on His feet, then wiped His feet with her hair. In a moment of insight and foreshadowing, the
writer notes a comment made by Judas—who would betray Him—that this oil could
have been sold, and the money given to the poor. “This he said, not that he cared for the poor but
because he was a thief, and as he had the money box he used to take what was
put into it.” (John 12:6) I can only
imagine the puzzled glances as Jesus responded that she was anointing Him for
his burial. (Matthew 26:12)
Judas began showing his true colors over the next
few days, as he proceeded back into the city and cut a deal with the chief
priests. “What will you give me if I
deliver Him to you?” That day, thirty
pieces of silver became the price of more than one life.
As the Feast of Passover approached, Jesus gave
instructions for the celebration of the Seder (a Jewish ritual service and
ceremonial dinner). A room was secured,
provisions purchased, and preparations made.
Perhaps they felt a bit of hopefulness in the traditions being
practiced. Surely Jesus was merely tired
when He kept speaking of His impending death?
The Passover was a time to rejoice and celebrate the release from
captivity.
Jesus began the evening by washing the feet of
His disciples. This was usually the job
of the lowest of servants. Yet here He
was on bended knee, washing the dust and filth from their feet, and wiping them
dry with a towel. Obviously, this made
His followers very uncomfortable. Peter
even decried the actions. Jesus made it
very clear that this was an important moment, though. This was an action He wanted them to imitate,
as they learned to serve each other as well as any others under their care.
He then spoke of a betrayal that would take
place. No one seemed to see Judas as a
suspect, as they all questioned Him, “Is it I?”
Almost immediately after this, Judas went away to fulfill his agreement
with the leaders. Where was Judas
going? Was he taking an offering to the
poor in observance of this holy feast?
As the evening wore on, Jesus then altered the
ceremony. As He offered the bread, He
called it His own body, which would be given up for them. Instead of the usual cup blessing, He spoke
of it as His blood, which would be poured out for them. What was this?! Certainly not the traditional words they had
spoken since their childhood.
Following the meal, they went out to the Kidron
valley to pray. There is a garden there,
at the foot of the Mount of Olives.
There, Jesus walked away to pray by Himself. There, He fought the final battle. Upon His return to His disciples, He found
them sleeping. It had been a long day,
filled with the final preparations for their celebration. Still, could they not pray with Him for even
one hour? Surely they felt embarrassed.
From this point, events began to happen in rapid
succession. The temple guards, led by
Judas, came into the garden. Judas
kissed Jesus. Peter cut off a servant’s
ear. Jesus healed the man. Then, He was bound and taken away. The disciples ran, supposing they too could
be arrested. John alone followed at a
distance.
Later, Peter would find his way into the
courtyard of the building where Jesus had been taken.
He would be filled with shame, as, when
questioned by others, he would deny even knowing Jesus.
All too soon, morning arrived, and Jesus was
taken by the leaders to Pilate, then to Herod, and back again to Pilate. In an attempt to appease the crowds, yet not
condemn an innocent man, Pilate offered to release Jesus. It was a common act of good will at each
year’s Passover. But the leaders stirred
up the crowd, and they shouted, “Away with Him!
Give us Barabbas!” Upon further
insistence of this Man’s innocence, they responded to Pilate with even more
vigor, “Crucify Him!”
And so it was.
He was scourged (a horrible, brutal whipping). He was mocked. He was crowned with a thorny wreath. He was spit upon. His blood oozed from wounds which marred His
entire body. He was given a cross to
carry. His weakened, battered body was
given a burden so cruel. Yet the bigger
burden was unseen, for He was carrying the very sin of the world on His
shoulders.
In the end, His was a death common to so many others who were crucified. He was nailed to the crossbeam, both through His hands and feet. The cross was lifted for all to see. He was mocked, even by others suffering the same fate. There was a difference, though. This Man called out for His Father to forgive his tormentors. He offered no words of anger or revilement. There was no response to the accusations of, “He saved others. Let Him come down from the cross and save Himself.” He answered not a word.
With His last breath, He spoke the simple words:
“It is finished (accomplished, consummated).”
Then He bowed His head and died.
Anguish.
In the moments after His death, Joseph of Arimathea asked for
Jesus’s body to be given to him. The
women who were there followed him, and Nicodemus provided the spices and oils
to prepare His body for burial. The
religious leaders asked for a guard and a seal for the tomb.
So there they were.
Holy Saturday. A day of stunned
silence. All the hopes and dreams of the
past three years seem to be as dead as the Man who invoked them. They didn’t know the end of the story. They only knew what they could observe. He was dead.
Their lives were more than likely at risk as well. Judas hanged himself. All seemed lost.
They hid in stunned silence.
As we have journeyed through this Lent and the
COVID-19 situation at the same time, you may be feeling somewhat similar
emotions. Our world has come to an
almost standstill. Our usual
preparations for celebrating Easter have been stifled by an invisible, yet
very real enemy. Our hopes may seem as
buried in despair as the hopes of the disciples almost 2,000 years ago. Have you experienced the gamut of emotions they
felt during that first Holy Week? Are you feeling that stunned silence?
Have great hope, my friends. He has promised a resurrection. Not just His own, but ours as well.
It may seem like a silent, Holy Saturday. But Sunday is most assuredly on the way!
No comments:
Post a Comment